情感吧

多种形式用工之劳务派遣

企业用工形式多种多样，譬如有：普通劳动关系、非全日制用工、兼职和退休返聘等。因此，用人单位根据自身特点选择匹配的用工形式，将会给企业人力资源管理带来事半功倍的效果。在此，笔者介绍诸形式中之劳务派遣，以期能对广大用人单位有所裨益。

劳务派遣又称人才租赁，是近年我国根据人才市场需求而开办的新的人才管理服务项目，是一种新的用人方式。用人单位可根据自身工作和发展需要，通过劳务派遣组织（如人力资源公司），选择所需要的各类人员。实行劳务派遣后，用人单位与劳务派遣组织签定《劳务派遣合同》，劳务派遣组织与劳务人员签定《劳动合同》，存在劳动关系；用人单位与劳务人员签定《劳务协议》，双方之间只是使用关系，而无聘用合同关系。

某计算机技术有限公司，专门从事软件开发，其产品直销日本。该公司时常因人手不够和人才的频繁流动而苦恼，在职员工也经常因加夜班而怨声载道，公司人力资源部则抱怨高级技术人才招聘难，以致某些岗位人员缺失时不能及时供给。于是该公司大胆尝试与某人力资源公司合作，由人力资源公司派遣所需人才，该公司从此缓解了招聘高端人才一大难的问题，这些问题的解决都得益于企业用工形式的转变。下面笔者介绍下劳务派遣用工形式的独特优势：

一、人事管理简捷：用人单位对人才只使用和使用中的工作考核，至于其他管理工作，包括工资薪酬的发放、社会保险的代收代缴、合同的签订、续订和解除，相关问题和争议的处理、日常一系列的人事管理等，则全部由人才派遣组织负责。

二、用人机动灵活：许多用人单位在市场经济条件下，产品变化较快，采用此种用工形式，可以在业务繁忙时最快速度的增加人手，提高业绩；业务萎缩时则可减少人员，降低企业用工成本。

三、降低企业用工风险：我国劳动法律、法规日益完善，这些规范性文件明显加大了对用人单位侵害劳动者合法权益时的惩罚力度，对劳动者利益的保护可以说无微不至。劳务派遣形式恰好将用工风险转移给专业的劳务派遣组织，用人单位与派遣员工只是一种有偿的使用关系。这样用人单位就可避免与派遣员工在人事（劳动）关系上可能出现的纠纷。

四、劳务派遣组织“一手托两家”，更有利于劳务供需双方的双向选择和有关各方责权利的保障，此为劳务派遣制带有的一个根本性好处，也是此种用工形式独特的机制。

以上是笔者对劳务派遣用工形式的大致分析，劳务派遣在我国尚处于初级发展阶段，《劳动合同法》也只有11条的粗略规定。用人单位是否采用劳务派遣形式还需结合自身实际情况而定，一旦决定采用此种用工形式，则需“货比三家”，并与那些依法设立、信誉良好的劳务派遣组织合作。

企业利用休息日进行内部培训算不算加班

案例：

李某于2008年3月17日进入某教育咨询有限公司，任职于客服专员岗位。这段时间她遇到了一个苦恼：公司规定全体员工周六必须参加企业文化培训，而客服人员还要参加客服部周日举办的电话礼仪培训。这样一来李某一周工作五天之外，周末两天也无法正常休息了。她曾在周末培训前说家里有事，不能参加培训，但公司答复说：培训是公司为员工提供的特别福利，这么好的机会怎么可以错过，如果不参加的话将对个人的年终奖产生不利影响。李某很气愤的反驳道：如果非要周末参加培训，公司为什么不支付给我加班费呢。根据以上案例情形，不禁对用人单位提出了一个疑问：企业利用休息日进行内部培训到底算不算加班？

解析：

《劳动法》第36条规定，国家实行劳动者每日工作时间不超过8小时、平均每周工作时间不超过44小时的工时制度；同时规定，用人单位应当保证劳动者每周至少休息一日。在本案中，李某于正常工作之外，休息日也要参加培训的话，则其工作时间显然已超出法律规定的标准。

《劳动合同法》第31条规定，用人单位应当严格执行劳动定额标准，不得强迫或者变相强迫劳动者加班。用人单位安排加班的，应当按照国家有关规定向劳动者支付加班费。本案中，某教育咨询有限公司利用休息日组织内部培训，如果不参加将会对员工个人年终奖的发放产生不利影响，这无疑是用人单位变相强迫劳动者加班。因而，在此种情形下某教育咨询有限公司应当按照《劳动法》第44条的规定支付加班费。第44条规定，有下列情形之一的，用人单位应当按照下列标准支付高于劳动者正常工作时间工资的工资报酬：（一）安排劳动者延长时间的，支付不低于工资的百分之一百五十的工资报酬；（二）休息日安排劳动者工作又不能安排补休的，支付不低于工资的百分之二百的工资报酬；（三）法定休假日安排劳动者工作的，支付不低于工资的百分之三百的工资报酬。

通过以上案例，企业利用休息日进行内部培训是否都算加班呢，对此不可一概而论，应根据个案具体情形具体分析。

首先，应明确何谓加班。加班是指：员工按照用人单位的要求，在法定节假日、休息日及标准工作日以外，继续从事工作。

其次，如何判断休息日进行内部培训为加班。笔者认为主要看：提出培训要求一方是否为单位，并且单位强制或变相强制要求参加，培训时间是否在标准工作日之外。如果同时符合以上要件，当为算加班。

最后，用人单位如何做到利用休息日进行内部培训不算加班呢？有人说只要劳动者自愿参加培训或劳动者主动提出要求就不算加班，笔者认为不妥。劳动者享有休息的权利，劳动者的休息时间由劳动者自己分配。权利暂时的放弃不等于永久的抛弃，一旦劳动者事后主张加班费，单位将陷于尴尬境地，最后用人单位很可能仍需支付加班费。

综上，笔者建议用人单位不要在法定节假日、休息日以及标准工作日时间之外组织培训。如果用人单位认为培训非常必要的话，可在工作时间组织培训；如果坚持利用休息日进行内部培训，则支付加班费或安排劳动者补休的风险也将与之同存。

so this is love
这就是爱情
in the end of december
在十二月的末尾
quiet nights
沉寂的夜晚
quiet stars
安静的星辰
and I’m here
我在这里
monday to sunday
从周一到周日
cause you’re fragile
因为你是如此易碎
and I’m weak
因为我是脆弱的
so you fall
所以你降落
when the nights grow longer
当这些长夜变的更加漫长
into sleep
陷入沉睡
and won’t wake up
不会再醒来

don’t you worry
不要担心宝贝
I’ll be there for you
我总在那里。只为你
don’t worry about me
不要担心我宝贝
you know me better than that
你知道的，我会比那一切都美好
I’ll catch you if you would fall
我会紧紧抓住你，当你为我降落
so you drift
所以你停留
when the days grow colder
当所有的白昼变的更加寒冷
away from me
远离我
and won’t look back
不要再回忆
faraway
遥远的
and I can’t guide you
我会指引你
but I’m here
我在这里
till the spring
直到来年春天

A Little Love
        ---Fiona Fung
greatness as you
smallest as me
you show me what is deep as sea
a little love,little kiss
a litlle hug,little gift
all of little something.these are our memories
you make me cry
make me smile
make me feel that love is true
you always stand by my side
i don't want to say goodbye
you make me cry
make me smile
make me feel the joy of love
oh kissing you
thank you for all the love you always give to me
oh i love you
greatness as you
smallest as me
you show me what is deep as sea
a little love,little kiss
a litlle hug,little gift
all of little something.these are our memories
you make me cry
make me smile
make me feel that love is true
you always stand by my side
i don't want to say goodbye
you make me cry
make me smile
make me feel the joy of love
oh kissing you
thank you for all the love you always give to me
oh i love you
yes I do


I always do
make me cry
make me smile
make me feel that love is true
you always stand by my side
I don't want to say goodbye
you make me cry
make me smile
make me feel the joy of love
oh kissing you
thank you for all the love you always give to me
oh i love you
to be with you, oh i love you

　　六月是最残忍的；一转身，校园硬生生地扯断了、拽下了一段你舍不下的青春。　

　　其实入学和毕业都只是人生的片刻。“天地不仁，视万物为刍狗”，想来，在天地的眼中这一刻也不会有什么特别。只是，与之相伴的微笑和泪水表明了我们人类不完全是，或者说注定无法成为，纯粹理性的动物。我们无法超越肉身，成为自己生活的无情旁观者。许多时刻、许多地方和许多人因我们获得了特别的意义——对于我们；我们为它或他或她而感动。　

　　我们是为自己感动：为我们的无知，为我们的年轻；为我们故意装出来的粗鲁和野蛮，为我们掩饰不住的温情与脆弱；为那个夜晚未名湖畔你野狼般的吼歌；为那个白天一教门前飘过你眼前一个倩影；为“非典”时被隔离的惊惶；为院庆100周年前夜的忙碌；为连战和李敖的造访北大；为杨利伟和神五、神六的穿云登天……。为那再也不会有的、只属于你的这个集体，为了那再也不会有的、只属于你的这个离别。为所有虚度的和没有虚度的时光感动，为我们是那么容易感动而感动；或者，什么都不为，就只是感动，因为我们自恋、敏感和矫情，因为我们率性和真诚。　

　　在这个因市场竞争而日益理性和匆忙的年代，说实话，我希望你们保持这样一份真性情。有所追求但不刻意，渴望成功但也接受平凡，无论是在学业上还是在事业上，无论是从政还是经商，无论是面对爱情还是面对功名。我在其他地方说过，不是一切努力都没有结果，但也不是一切努力都有结果；不是最努力的就一定最有结果，更不是努力就有一个确定的结果。不要把生活变成一项志在必得的竞赛，因为生活不是竞赛。　

　　因此，不要总是拿自己同别人比，无论是昨天的同学还是明天的同事，除非你想把自己往死路上逼，把自己变成别人的影子，把生活变成自己的炼狱。每个人的天分和机会都有差别。你是戴昕，你是游艺，你是田田（请允许我这样称呼庄田田同学），你们都不是刘翔；而且，即使就是刘翔，你就真的愿意天天比赛——哪怕是奥运会？我们当然希望，也相信，你们有骄人的成就；但如果没有，只是做好了自己的事，问心无愧，那就足够好了，那就是有出息。不要仅仅生活在他人的期待中，或者被北大的牌子压得喘不过气来，也千万不要把“明天北大为我而自豪”太当真。什么地方规定了北大的毕业生就不能平凡、平庸甚或是失败？就不能比别人收入低，房子小，就必须有车？请记住你父母亲的话，一句老百姓的话，“平平安安就是福”。　

　　也因此，你们千万不要上了某些法学教科书的当，总觉得，或刻意寻找，社会或某个人欠了你什么，这里没有起点公平，那里没有结果公平。一不小心，你会把一生都用来挑剔抱怨了。生活从来就有许多偶然、意外，幸与不幸，以及许多你认为的不公平，无论是在事业上还是在情感上。但无论什么，都只能面对，那为什么不从容一些——人所谓的荣辱不惊？其实，你走进和毕业于北大法学院，虽不是纯属偶然，但也并非天经地义；其中就可能有一丝幸运，而你这一丝幸运的背后或许就有你的许多不知名同代人的失落、遗憾甚至不公平感。我当然不是在劝说你们听天由命；你们一定不会。我想告诉你们的只是，愤懑和抱怨都是沙漠，山野丛莽间的杜鹃才会让你懂得什么叫做怒放；当你抱怨时，你就是在毁灭你的当下，就正在失去创造和享受生活的这一刻。如果你看不清这一点，你就不会有幸福，也不配享受幸福。　

　　而我希望你们幸福。　

　　这是临别之际我对你们的真切希望，一个也许太平庸俗气的希望。只是也许。我并不认为庸俗，即使在这一有点庄严的场合和背景下。高谈阔论，宏大话语，你们已经听了很多，尤其是在北大，尤其是在北大法学院；但即使句句正确，连续的高亢单音也只是高分贝的噪声，会让人受不了，更会湮灭心灵的感悟和感受。因此，每年的毕业典礼上，我都没打算对你们重复什么正义或人权，勤奋刻苦或自强不息，而只是絮叨一些小道理，希望你们幸福。似乎不合时宜，但即使是“依法治国”，又有什么地方规定了毕业典礼上院长就只能说一番大道理，不能说一些悄悄话？只能豪情满怀，不能温情脉脉？　

　　而如果不是希望你们幸福，我们还能为什么工作？你们的父母又为什么辛劳？而如果不是首先希望你们幸福，我们又如何追求和拓展人类的幸福？　

　　我，以及北大法学院的老师们，都爱着你们；除了家人，也只可能首先爱你们。也许，在这个高歌人权和全球化的时代，我的这种情感、思想和表达都已经落伍，至少是不那么政治正确。但我并不因此惭愧和惶恐。作为生物的和社会的人，我们的感受、想象和爱其实都注定是地方性的、狭窄的，有时甚至是“自私”的。“孩子是自己的好”是老百姓的俗话，而我们都是些俗人。但别忘了，耶稣基督对其信徒的要求也不过是“爱你的邻人”。我坚持 “老吾老，以及人之老，幼吾幼，以及人之幼”；这才是我们真正可以实践地拓展我们的感受力、想象和关爱的实在出发点和可靠路径。　

　　首先爱你的亲人，你的朋友，你的同胞，你的祖国；这其实不是一个要求，而更多是一个祝福——只有这里你才会发现你情感的归宿；否则，能有谁真正分享你的成功，或分担你的痛苦？　

　　无论此刻你是多么向往远方，憧憬未来，即将远走他乡，甚至飘洋过海，都请相信我，多少年过去后，你光洁的脸庞变得粗糙，纤细的腰身变得臃肿，在一个飘雪的薄暮，或是细雨的清晨，永远也不知道为什么，你柔软地想起的不会是图片或电影中的哈佛、耶鲁，不会是宇宙间某个遥远星球上陌生的高等生物，而只会是这个让你心疼过的校园，这个残忍的六月，这些相拥而泣的XDJM——也许还有你们的邓峰GG、郭雳GG……。　

   I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

   Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

   But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

   In a sense we've come to our nation's capital to cash a check. When the architects of our repblic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

   But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

   We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

   It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

   But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

   The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

   We cannot walk alone.

   And as we walk, we must make the pledge that we shall always march ahead.

   We cannot turn back.

   There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

   I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

   Let us not wallow in the valley of despair, I say to you today, my friends.

   And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

   I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

   I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

   I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

   I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

   I have a dream today!

   I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

   I have a dream today!

   I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.

   With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

   And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

   And if America is to be a great nation, this must become true.

   And so let freedom ring from the prodigious hilltops of New Hampshire.

    Let freedom ring from the mighty mountains of New York.

    Let freedom ring from the heightening Alleghenies of
    Pennsylvania.
    Let freedom ring from the snow-capped Rockies of Colorado.

    Let freedom ring from the curvaceous slopes of California.

    But not only that:

    Let freedom ring from Stone Mountain of Georgia.

    Let freedom ring from Lookout Mountain of Tennessee.

    Let freedom ring from every hill and molehill of Mississippi.

   From every mountainside, let freedom ring.

   And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

    Free at last! free at last!

    Thank God Almighty, we are free at last!